Iphone Screen On Computer

sport does not respond completely to the interests of the rest of society, since the show or sporting

alienated culture in question of any country, is the product direct mass an industry and trading company, taken over by trustees, whose purpose is to gain .

While leagues both local and international have become obsessive in a mass ritual in a society which can arise at any time any political movement tico massTerraced initial alienation which was back to club football. The origin of the word seems more myth than reality, however, reflects the tradition that should be supporting in a ritual sport since

various sources indicate a story or appearance of the word, which comes from the charge of inflating soccer balls in Uruguay, sometime in the last century (twentieth century). This guy used to encourage with shouts and flashy maneuvers his team, to be the "hincBean "balls, was as the" fan "that encouraged in this way to your computer, and the term spread allegedly Argentina and then the rest of Latin America is a fanatical tico, in the good or bad sense of the word. I say this because in its proper sense is an intense passion for the sport, which leads people to be involved and work long hours to encourage his team, traveling to visit and singing games over 90 minutes to encourage players to emerge victorious. But

this passionate call of the masses, about a struggle whichity and the principle of pleasure. Basically it is the latter and repressed controllable element for humans to focus on a society because such emotions to a degree of savagery are not compatible with the coexistence human, but in the loss of ritual context that the proposed soccer sports, these conditions are subject and the set of collective representations becomes a well-structured system of myths. turn the pleasure principle, which ial, although a bit ironic since many of the usages of Latin America have been swollen

paraphrased attitudes of groups of European tradition.

For our country, this phenomenon of transformation of the identity of the fan can be understood from two aspects of ontogenécios and phylogenetic levels. The first atañea repression of the individual and the process of rationalization that has to be part of a society. And the phylogenetic represents social influence in any case RepresoHTMLXC [3]

with this example is that manipulation of the repression feeds (at the ontogenetic) and hegemonic relations arise, although the author does not give treatment in terms of political roles or forms of organization, but we understand that

psychology sublimation group circling around, power and repression

controlled by the above. CH TMLXC

ideological convergence While sport is a conduit of mass energies and also serves to channel the fans the cult of aggression [4]

. This massive game is without doubt the most repressive expression, more totalitarian and terrorist of this death instinct of Freud and Marcuse returns. Is the mass sport that is the culture of death instinct, that eReply to MLXC marketing derived from the sport, not something that the supporters for their ideology is to either repel or avoid, because the exploitation of colors and coats are the key tool for brands to involved with the sport. These discordant group conjugated how to watch football at the level of the rest of society, resulting in dissonance interests against those implemented as sports business and others which both groups may come to agree is favorable where the communication is dissemination of a nationalist imaginary neoliberal

but circumstantially andl ritual of victory? The favorite and most commonly heard answer is:

"The passion for this team (yours, mine) is a great feeling" Throughout this psychoanalytic and ideological framework ; cal must be understood that a swollen, basically is a community based hermeneutic questioning his ability in the inter-recognition with other groups such [5] . But not only so you can consider this game as one of the main rituals contained massiveand rights and inequality in fact, or what comes to be the same, is the staging and the administration of justice in front of spectators and active participants. uniqueness of the game, both in the field and in the stands,

is given because this assumes metaphorically central themes of daily life, justice, representation,

visibility, etc. and requires participants take a stand against what could be considered genuine moral dilemmas of the social structure. Quote the national swollen CHl tedium of delirium, Melancholy ferocity. Everyday life in football there. For fans or fans, it's all about escaping reality.

[1] Herbert Marcuse, Eros and Civilization , Ed. Ariel, Barcelona 2001 pp. 45

[2] Ibid. P. 52

[3] Ibid. P. 74

[4]

Vicente Verdú, Football: myths, rituals and symbols, Alianza Editorial, Madrid 1980, p. 183 [5] Verdú p.27